{"id":1492,"date":"2014-11-13T04:27:36","date_gmt":"2014-11-13T04:27:36","guid":{"rendered":"http:\/\/www.fiveimmortals.com\/?page_id=1492"},"modified":"2022-04-16T13:51:44","modified_gmt":"2022-04-16T13:51:44","slug":"practicing-yi-jing","status":"publish","type":"page","link":"https:\/\/fiveimmortals.com\/wudang-tao\/practicing-yi-jing\/","title":{"rendered":"Practicing Yi Jing"},"content":{"rendered":"

\u00a0Practicing Yi Jing – Book of Changes<\/span><\/h4>\n

 <\/p>\n

\"Yi<\/a>

Yi Jing – I Ching<\/span><\/strong><\/p><\/div>\n

 <\/p>\n

Method involved in Practicing Yi Jing, Book of Changes, Unification of heaven, earth and man.<\/strong><\/em><\/p>\n

\u00a0Theories of images and numerals, carrying out adjustments and regulations for peoples\u2019 diseases, resulting in healing.<\/strong><\/em><\/address>\n
\"Practicing <\/a><\/strong><\/address>\n
CONTENT:<\/strong><\/span>
\n\u2022 Yi Jing theory\u2019s, explanation and methods of use<\/strong>
\n\u2022 Yi Jing\u00a0Divination<\/a><\/strong><\/span>
\n\u2022 Eight-lines forecasting<\/strong>
\n\u2022 Eight-characters divination<\/strong>
\n\u2022 Big dipper<\/a> nume<\/span>rals calculation<\/strong>
\n\u2022 Half palm foretelling<\/strong>
\n\u2022 And more\u2026<\/strong>
\n<\/strong><\/address>\n

The Study of the \u300aYi Jing-The Book of Changes\u300b<\/strong><\/span><\/h3>\n

Today\u2019s \u2018Book of Changes\u2019 is the joint completion of a monumental historical work by China\u2019s three Great Sages, composed\u00a0in three great parts respectively, \u2018Changes\u2019, \u2018Classic\u2019, and \u2018Commentaries\u2019.<\/p>\n

In the most ancient historical times, sage Fu Xi brought about\u00a0\u2018Changes\u2019, namely the Tai Ji diagram, the Yin Yang concept and the eight trigrams. In the middle ancient times the sage Duke Zhou and King Wen derived the \u2018Classic’, namely the\u300aZhou Yi\u300b. In the near ancient times the sage Confucius took it a step further and wrote \u2018Commentaries\u2019, namely the\u300aCommentaries on the Changes\u300b. Successively, the Yi Jing was passed on through five thousand years of history, not to mention the countless research studies of the Yi Jing and the new insights on it arisen\u00a0in\u00a0the two thousand years after Confucius. The\u300aYi Jing\u300bwas not only instrumental in Chinese civilization and development, but also made incomparable contributions to the world’s culture and progress. The ancients’ viewpoint of the universe was altogether\u00a0based on the observation of the sun and the moon:<\/p>\n

\u201cThe Sun and Moon act as the Changes, images of the Yin and the Yang.\u201d<\/span><\/p>\n

By looking at the ancient Chinese pictographs, we can derive some of their original meaning. The character for \u2018Yi\u2019 is made up of a \u2018\u65e5\u2019 at the top, which represents \u2018Supreme Yang\u2019, or the sun. Below is made up of ‘\u6708’, which represents the moon. The sun is yang, the moon is yin, and therefore \u2018Yi\u2019 is Yin and Yang forming one integral and holistic entity. Yi is exactly the concept of Yin and Yang:<\/p>\n

\u2018The sun and the moon act as the changes,<\/span>
\nsoftness and hardness mutually push each other\u2019.<\/span><\/p>\n

\u2018Yi\u2019s\u2019 greatest distinguishing feature is its transformations. Like with the sun and the moon, in the daytime the sun shines, and in the evening, the moon rises. Yang changes into Yin, Yin changes into Yang. The \u2018Yi\u2019 also follows this pattern with the Tai Ji diagram\u2019s Yang unbroken lines \u201c\u2014\u201d and Yin broken lines \u201c–\u201d , that is, Tai Ji gives birth to the two polarities of Yin and Yang. The two polarities give birth to the four divisions, the four divisions give birth to the eight trigrams, going one step further after the arrangement and composing of the eight trigrams the 64 hexagrams are generated.<\/p>\n

\u201cThe \u2018Tai Ji Diagram is precisely the \u2018Boundless Infinite Diagram\u2019. <\/span>
\nThe \u2018Boundless Infinite\u2019 is exactly Yin embracing Yang, <\/span>
\nYang embracing Yin, <\/span>
\nYin and Yang not yet being separated, <\/span>
\nthe time of heaven and earth not yet having taken shape.\u201d<\/span><\/p>\n

Fu Xi recognized that before heaven and earth were divided, the universe was Yin-Yang and the primal chaos integrated in one organic entity called the \u2018 Infinite Boundless Diagram\u2019. In this condition and state of turbidity, no polarities could be divided. The Tai Ji diagram is commonly called \u2018the Yin-Yang Fish\u2019, depicting the state of turbidity before the beginning of the universe, before the opening of heaven and the splitting of earth. At its core is the philosophy of opposition, the philosophical principles of Yin-Yang equilibrium, more profound than language. This kind of turbid condition of the primordial chaos could be roughly divided into four stages:
\n‘Not yet visible Qi\u2019, \u2018the initial Qi\u2019, \u2018the commencement of form\u2019, and \u2018the formation of matter\u2019;<\/p>\n

The creation of life is used below to exemplify this point:<\/span><\/p>\n

‘Not yet visible Qi’:
\nEventually a Yin egg is formed inside the female ovaries via sublimating over a long time. The mature Yin egg begins to seek a Yang sperm, from the ovaries it advances and enters the Child\u2019s Palace, namely the womb. In the matured males testicles, a Yang sperm forms also through a long period of sublimation. Through the male and female love-making, the Yin egg and the Yang sperm converge in the female womb.
\nIf one regards the womb analogy as the Tai Ji diagram\u2019s outer ring, then the Yin egg and the Yang sperm are exactly resembling the Yin and Yang fish inside the Tai Ji diagram. The Yin egg and the Yang sperm will eventually mutually attract each other to one place. This stage is the ‘Not yet visible Qi\u2019 phase, impossible to perceive or sense.<\/p>\n

\u2018The initial Qi\u2019:<\/span>
\nOnce the Yin egg and the Yang sperm happen to collide, they mutually join together, just as the two Yin-Yang fish do inside the Tai Ji diagram, and new transformative combinations begin to grow.<\/p>\n

\u2018The commencement of form\u2019:<\/span>
\nOnce tiny life is formed in the womb, it undergoes chemical changes initiated by the mother’s Yin and Yang, as well as by its own Yin and Yang. Therefore it continues to absorb nutrients, and gradually grows into an \u201cinfant\u201d.<\/p>\n

\u2018The formation of matter\u2019:<\/span>
\nEven though it is gradually and slowly taking shape, there are also sudden bursts. \u2018Ten months of pregnancy, every childbirth exactly will rest on quantitative changes causing qualitative changes.”<\/p>\n

There were no\u00a0Chinese characters at the era of Fu Xi\u00a0, the eight drawn images compare well with the characterless heavenly book. Lao Zi in the \u300aDao De Jing\u300b draws up a figurative metaphor:<\/p>\n

“The Dao gives birth to One,<\/span>
\nOne gives birth to Two, <\/span>
\nTwo gives birth to Three, <\/span>
\nThree gives birth to the ten thousand things.”<\/span><\/p>\n

The Three giving birth to the ten thousand things denotes comprehensively the ten thousand forms, namely every phenomenon in this world. Fu Xi drew only eight images, and no further. Each trigram being divisible into three levels. Fu Xi realized that eight images already reached integral completion and were\u00a0able to thoroughly encompass the ten thousand matters, the ten thousand things, the ten thousand phenomena within this universe.<\/p>\n

Since the \u2018Yi\u2019 reflects the changes of the sun and the moon, the transformations of the universe, and the shifts in the human world, its transformations are limitless and infinite.
\nIt contains \u2018the Simplistic\u2019, \u2018the Changing’, and \u2018the Unchanging\u2019: three types of conditions.<\/p>\n

‘The Simplistic’<\/span>
\nAlthough the transformations of the ten thousand things in the universe are without limits and infinite, the universe only possesses the two Yin and Yang talismans, out of which everything is formed and composed.
\nThis incorporates the notion that the more complicated a system seems, the more simple are the rules it is based upon. If issues arise, one must search out for the laws that govern the system. Fu Xi found out these rules and regulations. The rules and regulations are ‘Yin’ and ‘Yang’.<\/p>\n

‘The Changing’<\/span>
\nAlthough all matters and substances of this natural world undergo infinite transformations, they all obey to laws. Once humans recognize these kinds of rules and laws, they consequently will be able to adapt and assimilate. They will be able to transform and determine the changes of matters and affairs.<\/p>\n

‘The Unchanging’<\/span>
\nHowever there are some nature governed transformations that seem to be everlasting and permanent, that cannot be altered or modified by human will. People must follow the natural order, and they must not violate the natural rules.<\/p>\n

‘Some things necessitate action, others require non-action.’<\/span><\/p>\n

If the Tai Ji diagram and these eight trigrams that were given rise by Fu Xi are regarded as the language of the wordless heavenly book, then Duke Zhou and King Wang are thus the first people who deciphered the secret code, founded the\u300aZhou Yi\u300b, as well as disclosed and solved the wordless heavenly books. Duke Zhou\u2019s and King Wen\u2019s contributions were not only the founding of the post-heaven eight trigrams, but also the writing\u00a0and composing of\u00a0brief statements for each of the 64 hexagrams. The son of Duke of Zhou also wrote statements for each line, which combined make up 386 lines. Altogether they composed a perfectly comprehensive system. This was the birth of the Zhou dynasty’s\u300aClassic\u300b.<\/p>\n

The ‘Classic’ denotes the great principles of Heaven and Earth, and of human life. Since the \u2018Classic\u2019 expounds on the Heavenly Dao, the Earthly Dao and the Human Dao, it is the holiest, the mightiest, and the most authoritative work, as well as also being the original source of all principles.<\/p>\n

\u300aThe Commentaries of the \u2018Yi\u300b\u2019 are generally divided into ten parts, or simply abbreviated as the ten wings. The great sage Confucius gave pen-birth to them seven hundred years after the\u300aZhou Yi\u300b, during the time of Spring, Autumn and Warring States eras. He carried out deep and penetrating research in terms of the\u300aZhou Yi\u300b. After he gained a thorough grasp on the \u300aZhou Yi\u300b, he wrote detailed explanations of the interpretations of every single hexagram and of every single line. There is no need to speak further about the Yi Jing as there are already many publications and articles about it. The main point in studying and exploring the Yi Jing is to grasp its theories, purposes and objectives. There are several concepts one must understand:<\/p>\n

(1)<\/span>
\n‘Still, quiet and unmoving, perceiving, thereupon communing’<\/span><\/p>\n

Only if one lets go of all original cognition, knowledge and attachments, will one truly be able to naturally communicate and unify with Heaven and Earth, as well as the ten thousand things and the higher dimensions. Only then will one be able to open one’s wisdom and perceive the true meanings of the universe and the ten thousand things. For instance sitting meditation and the cultivation of stillness will enable one to open the three eyes, enlighten one to the truth that common people are not aware of.<\/p>\n

(2)<\/span>
\n‘Sages do not fortune-tell.’<\/span><\/p>\n

The word ‘Sages’ refers to realised people, awakened to the true essences of the universe and the ten thousand things. They are in no need to take advantage and exploit the divinatory casting methods, foretelling fortune and misfortune, gain and loss.<\/p>\n

(3) <\/span>
\n‘Clear-visioned people fall into the well.’<\/span><\/p>\n

One should not dispute and quarrel about a person’s gains and losses. Despite being fully aware of one’s disadvantage, one must still proceed out of responsibility, out of duty, out of compassion and out of love.<\/p>\n

\u201cA man of noble character harms himself for the benefit of others, <\/span>
\nthe lower man harms people for the benefit of himself.\u201d<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0Practicing Yi Jing – Book of Changes     Method involved in Practicing Yi Jing, Book of Changes, Unification of heaven, earth and man. \u00a0Theories of images and numerals, carrying out adjustments and regulations for peoples\u2019 diseases, resulting in healing. CONTENT: \u2022 Yi Jing theory\u2019s, explanation and methods of use \u2022 Yi Jing\u00a0Divination \u2022 Eight-lines […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":798,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"nf_dc_page":"","footnotes":""},"class_list":["post-1492","page","type-page","status-publish","hentry"],"yoast_head":"\nYi Jing - WUDANG FIVE IMMORTALS TEMPLE<\/title>\n<meta name=\"description\" content=\"Method involved for practicing Yi Jing Book of Changes, Unification of heaven, earth and man, theories of images and numerals, and healing.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fiveimmortals.com\/wudang-tao\/practicing-yi-jing\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yi Jing - WUDANG FIVE IMMORTALS TEMPLE\" \/>\n<meta property=\"og:description\" content=\"Method involved for practicing Yi Jing Book of Changes, Unification of heaven, earth and man, theories of images and numerals, and healing.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fiveimmortals.com\/wudang-tao\/practicing-yi-jing\/\" \/>\n<meta property=\"og:site_name\" content=\"WUDANG FIVE IMMORTALS TEMPLE\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/fiveimmortalstemple?ref=hl\" \/>\n<meta property=\"article:modified_time\" content=\"2022-04-16T13:51:44+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/fiveimmortals.com\/wp-content\/uploads\/2014\/11\/yi-jing.jpg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@Wudang_Taoism\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/fiveimmortals.com\\\/wudang-tao\\\/practicing-yi-jing\\\/\",\"url\":\"https:\\\/\\\/fiveimmortals.com\\\/wudang-tao\\\/practicing-yi-jing\\\/\",\"name\":\"Yi Jing - 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